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Teen forced to marry rapist

In Uncategorized on July 1, 2012 at 09:20

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Amman – The ordeal of a 14-year-old girl who was kidnapped and raped repeatedly for three days has infuriated Jordanians, especially when her attacker agreed to marry her to avoid going to jail.

In conservative Muslim societies like Jordan, rapists can walk free thanks to penal code Article 308, known as the “rape-law.”

In April, the unidentified girl was shopping in the northern city of Zarqa when a 19-year-old man kidnapped her, took her to the desert where he had a pitched a tent and raped her for three consecutive days, judicial sources said.

Police found the girl during a routine patrol, drove her back to her family home and arrested the man.

Within days news emerged that the boy had agreed to marry the girl, while all charges against him have been dropped.

Earlier this month, another girl, aged 15, was talked into following a young man to an empty apartment in Amman where she was also raped.

Judicial sources say the young man is now desperately trying to work out an arrangement with her family to marry her, to avoid going to jail.

Article 308 allows rape charges to be dropped if the perpetrator agrees to marry the victim. He cannot divorce the woman for five years.

“This article of the law not only helps perpetrators walk free, it rewards them by allowing them to marry their victims, who get punished… for God knows what,” Nadia Shamrukh, head of the Jordanian Women’s Union, told AFP.

“By applying this law, another crime is committed. How can this 14-year-old girl, who is a minor anyway, marry her rapist? Can you imagine this?”

The rape of a child under the age of 15 is punishable by death in Jordan, which recorded 379 cases of rape in 2010, according to court documents.

“In one case, we tried so hard to prevent a rapist from marrying an 18-year-old girl, who did not want to end up being his wife,” said Eva Abu Halaweh, a lawyer and human rights activist who heads law group Mizan.

“But the girl’s father struck a deal with the unemployed rapist, who was already married to another woman and had six children. He was unable to provide for his family and his wife was a beggar.”

Abu Halaweh said the law is “inefficient anyway.”

“It should be scrapped. What if a girl gets raped by more than one man? In this case, Article 308 will fail to address the problem,” she said.

“Even if the victim does not resist marrying her rapist, he should not walk free… The penalty could be reduced.”

But Israa Tawalbeh, the country’s first woman coroner, sees “nothing wrong in Article 308 as such.”

“The problem is how some local and international human rights groups interpret the law,” she told AFP.

“Actual rape cases are rare in our society. Sometimes, girls under 18 lose their virginity to force their families to accept marriage to their boyfriends. The law categorises this as rape.”

Tawalbeh said the law “solves problems for some.”

“Accepting marriage under Article 308 is better than leaving girls to be killed by their parents or relatives,” she said.

“I think the law fits our society and reality. It protects the girls by forcing attackers to marry them.”

In Jordan, between 15 and 20 women are murdered annually in the name of “honour” and at least six such killings have been reported so far this year, according to authorities.

Murder is punishable by death, but in “honour killings,” courts sometimes commute or reduce sentences.

But Hani Jahshan, who is a forensic pathologist and physician at the health ministry and the Family Protection Directorate, has a quite different view of Article 308.

“This law is a stark violation of rights of women and children,” he said “Sexual violence has a deep impact on victims that could last for a long time, and if a raped girl marries her rapist, her suffering will only be aggravated.”

Jahshan blamed social misconceptions.

“Society believes that a female’s virginity must be preserved until marriage. This forces girls to marry their rapists in order to protect her reputation and avoid social problems,” he said.

Jordanians, particularly women activists, have held several street protests against the law.

“This issue must be effectively addressed,” Nadia Hashem Alul, Jordan’s first state minister for women’s affairs, told AFP. “I think Article 308 should be amended to ensure justice to rape victims.” – Sapa-AFP

The Madness of Honor Killing

In Uncategorized on May 25, 2012 at 16:02
What makes people murder their own children for the sake of reputation?

In the UK, one of the main news items at the moment is the trial of the parents of a teenage girl called Shafilea Ahmed. They have been charged with murdering their daughter after she refused to go through with an arranged marriage. As British Asians, they expected her to marry a partner of their choice, as well as to dress modestly and avoid contact with men outside her family. But Shafilea wanted to live a more westernised lifestyle, to wear fashionable clothes and become a lawyer. After a trip to Pakistan to meet her prospective husband, she attempted suicide by drinking bleach. A few weeks later, after an argument with her mother about wearing a sleeveless t-shirt, she disappeared. Her decomposed body was found in a river months afterwards. The prosection’s main witness is Shafilea’s sister, who claims to have seen her parents suffocate her, and dispose of the body.

Whether Shafilea’s parents are found guilty or not, this is a tragic reminder of how common the practice of ‘honor killing’ is. It’s surely one of the most barbaric practices any human culture has ever developed: the killing of relatives (the vast majority of them female, and in most cases young daughters) for the crime of ‘dishonoring’ the family.

The United Nations has estimated that around 5,000 honor killings take place each year, but since many occur in isolated rural areas and aren’t reported to authorities, it’s likely that the real figure is much higher. In many countries, the practice is so socially accepted that murderers are treated leniently, or not punished at all. In countries like Pakistan and Yemen, for example, the killings are often ignored by police and prosecutors. In Syria, the legal code states that if a man catches a female relative having illicit sex with another man, and kills them (either just the woman or the partner as well), he is entitled to a reduced penalty of just two years in prison.

In these cultures, the women of the family are seen as representing its honor, so there is massive pressure on them to behave ‘properly’. This means dressing modestly, never talking to men outside the family, never attracting attention to themselves, and most importantly of all, avoiding sex before marriage (or outside marriage, once they are wed) and agreeing to marry a partner chosen by their family. Other types of behaviour seen as ‘dishonorable’ for women – and therefore as punishable by death – include political activism, investigating other religions, and requesting a divorce. There have also been many cases of homosexual boys being killed to preserve the family ‘honor.’

If a family member deviates from this code of behaviour, the family’s reputation is sullied. The only way they can redeem themselves is by murdering the relative – again, usually the daughter – who has dishonored them. It doesn’t matter if the relative is completely innocent. It could simply be that she’s attractive, and so been shown attention by men outside the family; it could be that she lost her virginity by being raped. The fact that she has sullied the family’s reputation is enough to justify murdering her. For example, Amnesty International reported a case in Turkey of a 16 year old girl who was murdered after her family heard a love song being dedicated to her on the radio. In Pakistan, a girl with learning difficulties was killed after being raped, even though the relative who raped her was found and prosecuted.

Honor killing is as incomprehensible as it is tragic. Why would seemingly sane people be willing to kill their own offspring – daughters they have conceived, given birth to and spent many years nurturing – for the sake of their reputation? It doesn’t make any sense from an evolutionary point of view. If the Neo-Darwinian view of evolution is correct, human beings should be least likely to kill the people with whom they share most genes (i.e. their children). They should be willing to die for their children – or at least to nurture and protect them – not kill them. Like the puzzle of why human beings can be altruistic towards people – and other living creatures – with whom they have little genetic connection, honour killing seems to highlight shortcomings within Neo-Darwinian theory.

However, from a psychological and cultural point of view, there are some possible explanations. To a large extent, honor killings are linked to an extreme form of ‘status anxiety’ – the fear of losing status, and the desire to protect it. In the societies where it occurs, there is a pathological insecurity, a constant pressure to adhere to strict social conventions for fear of losing face, and of being ostracised by the rest of the community. There’s a connection to social identityand the need for belonging. Disobeying social convention brings the risk of losing one’s identity as a member of a particular social group.  

Honor killings are clearly related to male domination too, and low female status. It’s only possible for fathers to kill their own daughters – or brothers their own sisters – because they place a very low value of female life to begin with. If women were revered and respected, then no one would consider killing – or even abusing – them. It’s no coincidence that many of the cultures which practice honor killing – for example, India and Pakistan – also practice female infanticide. In these cultures, female life has negligible value, and so to destroy it is only a minor crime.

There’s certainly a strong link to sexual repression too. In addition to the insanity of parents killing their own children, it also seems insane that most honor killings are a punishment for completely natural and healthy human instincts: the ‘crime’ of falling in love with a member of a different caste (which is often the cause of honour killings in India), or with a stranger not hand-picked by your parents, or the ‘crime’ of feeling sexual attraction and following this through to sex itself. Again, it’s no coincidence that honor killings occur in societies which, in addition to being strongly patriarchal, have a high degree of sexual repression, and a neurotically hostile attitude to sex and the human body.
more http://my.psychologytoday.com/blog/out-the-darkness/201205/the-madness-honor-killing

Malawi women protest stripping attacks on streets over wearing trousers

In Uncategorized on January 21, 2012 at 08:43

By msnbc staff and news services

Women in Malawi plan to protest in the streets Friday over recent beatings by street-vendor mobs who beat and stripped naked several women for wearing trousers or miniskirts instead of the south Africa country’s traditional dress.

Malawi had laws until 1994 under the autocratic rule of Hastings Banda that banned women from wearing short skirts and men having long hair or flared trousers, the BBC reported. It dropped the restrictions when multi-party democracy was introduced.

However, this week street vendors attacked several women in Lilongwe and commercial capital Blantyre over their dress, saying they were enforcing a government decree.

Seodi White, a lawyer and leading women’s rights activist, told the BBC that protesters would gather Friday ”in solidarity with the victims and to express our indignation at such barbaric treatment of mothers, wives and daughters of our country”.

In Uncategorized on December 10, 2011 at 08:12

“What about Zainab Singh? Her mother caught her at the bus stop, talking to a boy. That was three weeks ago and Mira hasn’t let her out of the house since. I said to her, “Mira, you have only yourself to blame. Let her mix with white girls and she will pick up white girl ways”“.

The worst think you can say to an Asian girl is that she is behaving like a white person. We weren’t allowed to mix with white people because Mum said they didn’t have any morals or self-respect. She said whites were dirty people with dirty ways. That’s what all the women I called Aunty thought too, and everyone else in our community. An Asian boy might have a bit of fun with white girls – “white meat”, that’s what they’d say – while he was growing up, but when it came to settling down, his family would find him a good Asian bride. If an Asian girl went out with a white boy that was different, that was bad. Her brothers or her uncles would find him and beat him up and then they would beat her too, for bringing shame on the family. Then she would be ruined; no decent Asian man would ever want her. Everyone in the community knew that.

Jasvinder Sanghera

Shame

‘Honor’ crimes

In Uncategorized on December 5, 2011 at 10:14

The Iranian and Kurdish Women’s Rights Organization obtained information from police agencies that track “honor killings” and assaults, kidnappings and threats designed to punish or coerce women, The Guardian reported.

Fionnuala Ni Mhurchu, the organization’s campaign officer, said there may be a number of reasons for the increase. Police are becoming more aware of honor crimes while young women from traditional communities are less accepting of old practices.

“They’re resisting abuses of their human rights such as forced marriage more and more,” she said. “And as a result they’re being subjected to this kind of violence. We hear from the community that this violence is on the increase.”

In India more than 5,000 brides die annually because their dowries are considered insufficient, according to the United Nations Children’s Fund (UNICEF). Crimes of passion, which are treated extremely leniently in Latin America, are the same thing with a different name, some rights advocates say.

“In countries where Islam is practiced, they’re called honor killings, but dowry deaths and so-called crimes of passion have a similar dynamic in that the women are killed by male family members and the crimes are perceived as excusable or understandable,” said Widney Brown, advocacy director for Human Rights Watch.

The practice, she said, “goes across cultures and across religions.”

Complicity by other women in the family and the community strengthens the concept of women as property and the perception that violence against family members is a family and not a judicial issue.

“Females in the family—mothers, mothers-in-law, sisters, and cousins—frequently support the attacks. It’s a community mentality,” said Zaynab Nawaz, a program assistant for women’s human rights at Amnesty International.

Read more: http://news.nationalgeographic.com/news/2002/02/0212_020212_honorkilling.html

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